Following the Subplots of The Chosen (Season 2, Episode 5: Spirit)

The Chosen has been a transformational series, and it’s now in its second season. Its audience has exploded in the past year and only has more potential to grow. As the first multi-season Bible series to be created, it has the potential to reach beyond traditional Christian audiences and transform the culture both inside and outside the church. The series’ connections with real people in a Jewish cultural context as they encounter the Messiah are its biggest assets, so here’s a helpful guide to help keep up with the core subplots we saw in the second season’s fifth episode, entitled “Spirit.”

***WARNING: SPOILERS AHEAD***

Simon son of Jonah, Matthew, and Thomas

While others have gone outside the camp to complete various tasks, Matthew and Thomas are stuck helping each other prepare the meal for the group. Thomas voices his complaints, and Matthew tries to defend himself by saying that Thomas is only frustrated because Matthew was a tax collector. Thomas is sarcastic while Matthew believes himself to be a very humble person. During their spat, the two men are watching Mary Magdalene teach Ramah how to read as the two women sit in a tent. Matthew can tell that Mary is distracted and frustrated, but Thomas is jealous, thinking that Matthew is watching Ramah, which Matthew doesn’t refute.

Matthew and Thomas both hear Caleb, the demon-possessed man, outside the camp. Thomas grabs a knife for defense, so Matthew copies him, grabbing a nearby spoon. The two men rush to Mary Magdalene and Ramah as the two women come out of the tent, having also heard Caleb’s noise. When Caleb jumps out from behind a tent, Thomas and Matthew try to make a show of force, but Mary steps forward, trying to help Caleb get free of his demon. As Mary talks with Caleb, Matthew and Thomas hang back. After Jesus frees Caleb from the demon, Thomas prepares food for the victimized man.

Simon son of Jonah seems wary at the arrival of John the Baptizer but keeps quiet about the situation. After Simon son of Zebulon talks with Jesus, Simon son of Jonah introduces the new disciple to the other disciples. During this exchange, they discover that Mary Magdalene has been missing, so Simon son of Jonah goes to Christ, Who is practicing the Sermon on the Mount. Simon son of Jonah informs his Rabbi about Mary’s disappearance, and Matthew joins them. Simon accuses Matthew of spying, but the Lord tells Simon that Matthew needs to go with Simon to find Mary. Seeing a greater need, Simon relents and agrees. Before they leave, Jesus tells Matthew to keep the verse from Psalm 139 in his thoughts.

Ramah and Mary Magdalene

While picking persimmons for the group, Mary Magdalene is trying to memorize several Jewish prayers as well as the verse that Matthew had given to her and Ramah. However, Mary is distracted by two Roman soldiers who ride up to talk to each other on a nearby path. Mary drops the fruit and accidentally crumples her parchments as she tries to hide in fear.

Later, while trying to teach Ramah how to read, Mary is distracted and frustrated, which she takes out on Ramah when Ramah makes mistakes. After taking a break, Mary apologizes and admits that Ramah was doing fine. Ramah is accepting of Mary’s apology. Mary confesses that she has been frustrated about how she ignored the prayers that she had been holding and chose to hide from the Roman soldiers. Ramah implies that she has been frustrated with the nature of the group’s travels thus far.

As Caleb approaches the camp, Mary is able to sense the presence of demonic activity. She and Ramah go outside the tent to join Thomas and Matthew, and Caleb jumps out from behind the tent. Belial, the demon that’s possessing Caleb, says that it can smell something vile on all of them. After the standstill between Caleb and Matthew, Mary steps forward, trying to help Caleb by asking his real name. Belial remains in control of Caleb, calling Mary Lilith and reminding her of her past. Belial says that the seven demons that once possessed Mary told it stories about what Lilith was like. Mary insists that Caleb needs to say the name that his mother gave him, and Caleb tries, but Belial prevents him from doing this.

After Jesus casts Belial out of Caleb, Mary quietly leaves the camp, taking her bag with her. Along the road to Jericho, Mary is still distraught about the events of the day, but as a Roman soldier passes her without doing anything to her, Mary regains some of her old confidence. With a new outlook, Mary enters Jericho and goes to a questionable establishment where she asks for a man named Jethro. The man at the front of the business is hesitant to do this at first, calling her a nice girl. However, when Mary takes off her head covering and tells the man to pass along a message about a girl from The Hammer wanting to win back her money, the front man is more eager to find Jethro.

The front man takes Mary to a back room to meet Jethro, who immediately recognizes Mary as Lilith, thinking that she was dead. Mary says that she was sort-of dead and says that she brought her own money to pay for the gambling game.

Andrew, Thaddeus, Little James, Phillip, and Nathanael

When John the Baptizer comes to see the disciple group, Andrew is confused as to why his former rabbi is going back to Jerusalem until John the Baptizer explains his rationale.

Thaddeus and Little James, after witnessing Jesus cast Belial out of Caleb, assist Caleb with his recovery.

Phillip and Nathanael have no substantial scenes in this episode.

Simon son of Zebulon, Jesse, and Atticus

After Jesus had met with Jesse a second time to tell Jesse to go and sin no more, Jesse was questioned by Shmuel and Yanni. Jesse told the two Pharisees that he hadn’t heard much of what Jesus and His disciples had said because Jesse was more focused on his healed legs. Jesse is still excited about his ability to walk, and he ends up disclosing to Shmuel and Yanni that one of Jesus’ disciples had mentioned going to see Jesus’ cousin. When Jesse hears that Jesus is from Nazareth, Jesse is surprised.

After leaving the interrogation, Jesse encounters Atticus, who was spying on the healed man. Atticus pretends to be a friend who just heard about the miracle and wanted to know more because he allegedly believed in the miracle. Jesse is hesitant to share much but reveals that he had encountered his brother soon after the healing. Jesse also reluctantly disclosed to Atticus that Jesse’s brother believed the healer to be the Messiah. Atticus pretends to be excited about this fact.

Simon son of Zebulun is searching for Jesus in the wilderness, which is where Simon encounters Caleb. Trying to remain hidden from the demon-possessed man doesn’t work because Belial can smell Simon following Caleb. Caleb begs for Simon to kill him, but Simon decides against this since Caleb was neither a Roman nor a tax collector and because the demons would go somewhere else. Simon reasoned that Caleb was strong enough to have lucid moments and would be fine. When Belial takes control again, the demon says that Simon has a vile smell on him, and Simon thinks that it’s because he hugged Jesse, who had not taken care of personal hygiene in a while. However, Belial insists that the smell is of a holy person, but Simon says that Jesse had not been holy for quite a long time.

Simon leaves Caleb and finds the camp of the disciples, watching them from a tree. However, Caleb follows Simon to the camp and startles Thomas, Matthew, Ramah, and Mary Magdalene. After the exchange between Belial and Mary, the demon forces Caleb forward to attack her, but Simon jumps out to stop the demon-possessed man. Nonetheless, Belial has allowed Caleb to be very strong, and after knocking Simon’s sica dagger away while Simon wasn’t looking, Caleb forces Simon to the ground and begins to strangle Simon to death.

Simon is only rescued by Jesus ordering Belial to get out of Caleb. Afterward, Simon tries to recover, and John the Baptizer recognizes that Simon was a zealot. Jesus tells the group that the newcomer is also Simon before directing the disciples to help Caleb. Then, the Lord takes Simon aside to discuss Simon’s future with the group. As Simon and Christ walk alone along the river, Simon conveys that he wants to do whatever he can to use his skills for Jesus. However, the Lord isn’t interested in Simon’s training, and after holding Simon’s sica dagger, Christ throws it into the river. Jesus tells Simon that He needs no one but wants Simon for specific reasons. Christ says that no one buys their way into the disciple group because of special skills, and Simon says that he’s concerned about people coming after Jesus due to the healing of Jesse. The Lord asks what Simon will do about this, and Simon says that he would be more likely to protect Christ if he still had his dagger. In response, Jesus says that Simon will have to wait and simply accept walking with the Lord for now.

Later, Simon son of Zebulun watches Christ say goodbye to John the Baptizer. Atticus had been following Simon through the wilderness, finding the remains of Simon’s campfire. As the Lord bids farewell to John the Baptizer with Simon looking on, Atticus watches the three men from a tree. Atticus had retrieved Simon’s sica dagger from the river, and Atticus begins making a connection between Jesus and John the Baptizer.

Shmuel and Yanni

After finding Jesse talking with Christ, Shmuel and Yanni bring in the healed man for questioning. It’s implied that the two Pharisees bribe Jesse with a pair of sandals. Shmuel attempts to extract information from Jesse, wanting the healed man to stop pacing and paying more attention to his legs than to the two Pharisees. From the interrogation, Shmuel and Yanni are able to derive that the mysterious Healer told Jesse to go and sin no more, which Shmuel thought matched what he had seen Jesus do in Capernaum. Yanni says that there were too many people named Jesus in Jerusalem for the Feast of Tabernacles.

After the questioning, Yanni and Shmuel go to a records clerk, demanding that the formal inquiry about the paralytic being healed in Capernaum be updated with new information about a second healing. The clerk is perturbed at this disturbance, taking his time to examine the archives. He eventually reveals that the formal inquiry was opened and then closed before it even advanced to the Sanhedrin. Yanni wants to know why, but the clerk is cagey, citing confidentiality. The clerk only discloses that a powerful member of the Sanhedrin used his influence to close the case, saying that it was a one-off incident by a rogue. Thus, the clerk insists that the inquiry would never be questioned or reopened.

After leaving the clerk’s office, Shmuel and Yanni fume about what they infer were Nicodemus’ actions to shut down the formal inquiry into Jesus before the investigation could even begin. Shmuel is ready to give up, believing that Nicodemus has too much power, but Yanni isn’t ready to relent. He tells Shmuel that he may have a contact who can help.

Later, Yanni is writing a letter to his friend, who is a personal scribe of a powerful member of the Sanhedrin. While writing, Yanni explains his plan to Shmuel: use the situation of healing on the Sabbath as a divisive political issue to split the Sanhedrin in half since either side held different beliefs about the interpretation of the Torah. Shmuel dislikes politics but agrees that this is the best way to either circumvent Nicodemus or convert him. Additionally, Yanni shares that he wants to recreate the events of the healings, possibly returning to Capernaum for investigation. Yanni says that they might be able to find the Ethiopian woman who took the first paralytic to Jesus, and Shmuel says that they can search the census records for Jesus’ cousin.

John the Baptizer

After meeting the Lord and His disciples in Jericho, John the Baptizer wants to meet them outside the city. John the Baptizer startles Jesus, Andrew, Simon son of Jonah, and Phillip, and Christ wants to meet with his cousin alone. The two men sit beside a lake in privacy as John insists that Jesus needs to be moving faster with His earthly ministry and doing more than He currently is. John the Baptizer intends to call out Herod for marrying his brother’s ex-wife. The Lord insists that it’s not His job to deal with the romantic lives of royalty. John wants to know why his Cousin is always going to desolate places, and Jesus says that He’s working on a big sermon and that He’s always ready to do the will of His Father.

Eventually, John the Baptizer becomes more serious as he realizes that everything that was prophesied about him and his Cousin was becoming real, which was heavy. Jesus agrees with this, and John apologizes for being pushy, reiterating his commitment to the Lord and John’s purpose in life.

Later, after witnessing Christ cast the demon out of Caleb, John the Baptizer thanks his Cousin for allowing him to see the miracle. As John leaves, a saddened Jesus tells His cousin that John is doing what he was supposed to be doing and that he only needed to listen to God. As he leaves, John says that he always does this, and the Lord fights back tears as he watches His cousin leave.

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